Brautigan Bibliography and Archive:
A Case Study for Archiving Electronic Literature
John F. Barber
Digital Technology and Culture
Washington State University Vancouver
Abstract
Given agreement over the importance of archiving works of electronic literature, this presentation (originally delivered at the Electronic Literature Organization's Visionary Landscapes international conference and media arts show, May 2008, Vancouver, Washington, USA) asks how to proceed with such a venture. One example is provided by the presenter's efforts to create and maintain a digital archive of information focusing on the life and works of American author Richard Brautigan. The web-based portal, Brautigan Bibliography and Archive provides heretofore unachievable associations and interconnections between multiple information kinds and sources (biographical, bibliographical, historical, ethnographical, as well as literary). The result is a unique and individual digital literary presence which may provide insight for others wishing to archive and curate works of electronic literature.
Introduction
Even a cursory glance at the conference program promised a
great deal of exposure to or experience with electronic literature. Through
media rich web-based environments, live, streaming on-line performances, or
experimental visual interfaces, artists, writers, filmmakers, developers,
educators, and theorists are experimenting with new modes and models of
interactive narrative interfaces.
One may now ask, "What happens to this work after the
conclusion of the conference?"
The answer: "Much of it will disappear."
There are several reasons for this disappearance. First,
much of electronic literature is composed of "media elements"—graphics,
moving images, sounds, shapes, spaces, and texts that have become computable
(from Manovich 19, 20, 30)—which, by their very nature, are variable,
ephemeral, virtual, and increasingly capable of contextualization in a variety
of ways, always already shaping our conceptions of them as communicative,
aesthetic, and ludic instruments. For example, mobile telephony, handheld
devices with computing and other capabilities, global positioning technology,
electronic kiosks, holographic posters, motion tracking environments,
Computer-Assisted Virtual Environments (CAVES; 4-wall or 6-wall), multi-screen
and surround projections, among other current and evolving technologies,
provide new (and different) systems on which to display digital media. Additionally, much electronic
literature is "born digital," without benefit of artifacts like
manuscripts, drafts, working notes, correspondence, or journals. Additionally,
driven by both technological advancements and economic impetus, software evolves,
orphaning artifacts created within its earlier, obsolete contexts. In fact, some new media artifacts are so closely linked to
specific software (and hardware) that they cannot be used outside these
specific environments (Kuny). As a result, "born digital"
electronic literature may not always be available.
Second, electronic literature is "new media," so
called because it promotes the collapse of our understanding of its newness to
other media into our understanding of its "state of the art" in terms
of function and design. As a result, we speak of the "newness" of a
medium or technology in reference to older, no longer
state of the art versions of that same medium or technology, not in relation to
earlier forms of other media (Sterne 18, 19). Thus, electronic literature
we may see at this conference is an upgrade of a previous state, resulting from
technological or practical/artistic application of new abilities or techniques. Such advancements in state of the art often orphan,
abandon, or make obsolete previous states, casting aside the old in favor of
the new. What is current at this conference may soon become a previous state,
and thus no longer accessible. That classified as obsolete certainly
forms a basis for newer, more current states. But the loss of digital artworks
or interactive information resources as a result of their no longer current
state of the art is, arguably, a heavy price to pay for the sake of newness.
Third, setting aside massive
Electro-Magnetic Pulse (EMP) or loss of electrical power as external factors,
there is nothing inherent in a computer that makes its artifacts susceptible to
corruption or disappearance. As a result, we face the potentially misleading
sense of permanence of digital works. In fact,
digital storage media, like more traditional storage technologies, are fragile,
easily corruptible, or altered. And, as I have already noted, new state of the
art contexts may render certain digital storage media unreliable, or simply
inaccessible.
Finally, generally speaking, works featured
during this conference will return to the original presenter/artist at the
conclusion of the venue. Lacking a concerted effort to collect and archive
works of electronic literature the works we experience here may be, at best,
difficult to access in the future, and at worst, unavailable for further study.
These multiple reasons for the disappearance of
much of what was seen during the Visionary Landscapes conference led me to the
upshot of my (then) presentation and (now) essay: Failure,
or inability, or disinterest, to preserve, migrate, and archive current
electronic literature—as well as the connections between their multimedia
components, the texts, the images, the coded mechanisms that drive their
interactivity—threatens their survival as
markers in our collective artistic, literary, and cultural heritage. In the face of such losses, digital archiving becomes a
legitimate, even essential, concern focusing on the preservation,
presentation, and addition of value to digital works so that they provide benefit
for broad audiences. In short, archiving functions, on
one hand, as the adaptive site of public education and democratic access, and,
on the other, as an enduring and sacral repository for precious objects (Haidee
Wilson 164).
Archiving: Who and How?
Given agreement regarding the importance of archiving at
least some electronic literature artifacts available at this conference, and
elsewhere, where should we begin? Which works should be archived? Who should be
responsible for archiving them? How should such archiving be undertaken?
For my part, I hope to start, and then engage in, a
conversation about these questions. As a start, we are well aware of examples
of electronic literature that has never, and will never, suffer the static
fixation of print, existing instead solely in a pixilated context. Any
ancillary information about such electronic literature (reviews, critiques,
artist statements) may also exist only in digital format. Some works, however, have existed in,
or been influenced by a print state prior to their digitization.
Current theory and practice foster the belief that the such
remediation of print literary artifacts into digital states presents us with
heretofore untold opportunities for linking, overlay, combination, and insight,
all of which can contribute not only to the pleasure of experiencing those
digital remediations, but also understanding them in relation to each other,
and a larger, surrounding world.
This movement from print to pixel interests me, and forms
the basis for my discussion of my own efforts to answer the questions I posed
earlier through the digitization of an entire literary life. This digitization
creates not only a literary bio-bibliography but an archive as well, written
not from the perspective of an individual author or archivist (myself), but
rather as an upshot of heretofore unachievable associations and
interconnections of multiple kinds and sources of information (biographical,
bibliographical, historical, ethnographical). The result is a 3-D knowledge
base, a "data hive" with a unique and individual electronic literary
presence.
Richard Brautigan
Figure 1: Richard Brautigan standing at his mailbox in Pine Creek, Montana. Photograph by John Fyer, circa 1974. This photograph was used on the back cover of Brautigan's novel The Hawkline Monster: A Gothic Western, published in 1974.
My subject is Richard Brautigan (1935-1984), often called a
"hippie" writer because of his association with the San Francisco
Counterculture Movement of the late 1960s and early 1970s. As a novelist, poet,
and short story writer, Richard Brautigan is often cited as the best bridge
between the ebbing Beat Generation and the emerging San Francisco
Counterculture Movement. Indeed, he is often cited as the one author best able
to capture the zeitgeist of this period. Today, more than forty years later,
the legacy of Beat and Counterculture literature endures as writers, readers,
artists, and musicians find inspiration in the works of Richard Brautigan.
Born 30 January 1935 in Tacoma, Washington, Richard Gary
Brautigan grew up in the poverty of the Pacific Northwest during the Depression
and World War II. Most of
Brautigan's childhood was spent in Eugene, Oregon, and through English classes
taken at Eugene High School, Brautigan discovered the
poetry of Emily Dickinson and William Carlos Williams, both of whom influenced
his developing interest in writing. From Dickinson Brautigan drew the notion of
the poet as eccentric outsider writing telegramatic messages from a parallel
universe. From Williams he learned to forgo outdated poetic forms to write
instead in a contemporary vernacular about subjects that had immediate impact
on readers.
Brautigan moved to San Francisco
in 1956 where he set about realizing his dream of becoming a writer. The Beat Movement, although waning, was in evidence in
coffee shops, art galleries, bars, and salons in San Francisco's North Beach
district where one could listen to bebop jazz, talk radical politics, and read
defiant poetry. Although Brautigan always maintained he was not a Beat, or a
member of their movement, he was good friends with many of them, was often
featured at their poetry readings, and was included in the historic photograph
"The Last Gathering of the Beats" by Larry Keenan, taken in 1965 in
front of City Lights Book Shop. Brautigan
was never seen as actively involved in the swirling chaosmos of San Francisco's
counterculture movement either, although he was often seen at its edges,
observing, talking, or handing out broadside printings of his early poetry.
Brautigan's single poem "The Return of the
Rivers," published in May 1957 by Inferno Press, is often cited as his
earliest publication, because of its publication by an established press and
its paper wrappers. But, Brautigan published several
earlier poems dating back to 1952 when his poem "The Light" appeared
in his high school newspaper, The Eugene
High School News. Published on page 5 under the heading "Poet's
Nook," this is, as far as I have been able to determine, the earliest
Brautigan publication. Brautigan's
first published novel, A Confederate
General from Big Sur, was part of a 4-book deal with Grove Press but
because the first printing sold less than a thousand copies and quickly
disappeared, the contract was cancelled. The novel Trout Fishing in America,
published three years later, in 1967, quickly captured the attention of readers
and critics looking for some sense of the countercultural climate in San
Francisco, and sold more than 100,000 copies initially. Today, sales are
approaching three million.
Known initially only
to members of the waning Beat and waxing counterculture movement in San
Francisco, relatively unemployed and often subsisting hand-to-mouth, Brautigan
catapulted to instant success and notoriety with publication of Trout Fishing in America. His
subsequent books were in big demand and Brautigan was fêted at college
campuses, romanced in publishers' headquarters, and, at the height of his
career, gave readings at coffee houses, art festivals, and college campuses
across the country and abroad.
The late 1960s and
early 1970s were Brautigan's heyday, and from this period came his best known
works: a novel, Trout Fishing in America (1967), his collection of stories, Revenge
of the Lawn (1971), and a collection of poetry, The Pill Versus the Springhill Mine Disaster (1968). What attracted readers was Brautigan's
quirky, idiosyncratic yet easy-to-read prose style: An offbeat combination of
imagination, strange and detailed observation, a detached, anonymous first
person point of view, autobiographical prose style, and episodic narrative
structure full of unconventional but vivid images powered by whimsy and
metaphor.
Brautigan's later
books bravely combined and experimented with established literary genres. For
example, The Hawkline Monster is
subtitled "a gothic western," Sombrero
Fallout "a Japanese novel," and Willard and his Bowling Trophies "a perverse
mystery." Critics met these
books with diminished enthusiasm, put off by Brautigan's apparent preoccupation
with sadness and death and his refusal to write further in his earlier, more
humorous vein. Additionally, the political climate changed in the 1970s and
conservative academics dismissed Brautigan's work as "literature for kids,"
while the political left decried his lack of militancy (Brucker and
Iftekharuddin). His readers were
falling away as well and this downward trend continued throughout the remainder
of Brautigan's career. He often said he did not care about the critics, but losing
his readers was something that truly broke Brautigan's heart. At the time of his death, 14
September 1984, Brautigan was largely ignored, or worse, negated by American
critics and readers who trivialized his work, calling it "naïve."
Over the course of his career (1957-1984), Brautigan
published 10 novels, 10 poetry collections, and a story collection, as well as
a volume of collected work, several nonfiction essays, and an album of spoken
voice recordings. Generally
speaking, literary careers tend to continue on their trajectory after an
author's death. Brautigan, however, has commanded a steadily increasing cadre
of scholars, researchers, publishers, readers, and fans who are attracted to
his writing, or see him as central to study of The Sixties. This interest is international, with
his works translated into more than twenty languages. There is also, a large
collector and rare book market for the long out-of-print works of Richard
Brautigan, as well as reprints by specialty presses.
Digitizing A Literary Life
My first step in digitizing Brautigan's literary life was
actually analog when, in 1986 I published a book entitled Richard Brautigan: An Annotated Bibliography. This book was the
first comprehensive coverage of all Brautigan's known works. When it was time for a reprint, a web-based format seemed
most appropriate in that it would reach the broadest possible audience, would
be available freely, and would be best positioned to compete with other,
Brautigan-centric websites.
Information Architecture
Genre chosen I asked myself what information I
was going to offer, and how? Since I envisioned a remediation of my original print
bibliography, I borrowed appropriate information categories such as
"novels," "poetry," "short stories,"
"collections," and "nonfiction" for the primary source
bibliography and categories like "reviews" and "obituaries"
for the secondary source bibliography.
The content for these information categories was readily
available, the results of previous research and publication, and so I focused
on coding and tagging these contents for appropriate linking and display within
a web-based schemata that facilitated usability and access.
The information topography of my original bibliography was
rather flat, with few discernable or distinctive landmarks, and very linear in
nature. In this new effort, by overlaying, juxtaposing and linking multiple
information sources, I could follow their common narrative thread(s). I could
tease out and stretch and connect information points thus producing a
topography of knowledge, a series of hierarchical or dimensional
"peaks" rising above the "plains" of information. Each of
these peaks, developed through the slow process of research and the trial and
error of matching resources, provided stated and implied, obvious and sometimes
subtle cross-references to each other. This created an opportunity to explore
the life and works of Brautigan more deeply and richly, either through internal
or external links to additional information, and thus the creation of new
knowledge.
Archive
Clearly, the evolving website, Brautigan Bibliography and Archive, was more than an enhanced
bibliography. The website, and resources it contained, was, in fact, becoming
an archive for all manner of information and knowledge regarding Richard
Brautigan, his life, and his writings. Simply put, an archive is a storage space, a place to put infrequently
used records, deep storage, the last stop before disposal ... An archive is "information"
generated as a by product of human activity—business correspondence and
records, for example. An archive is a specifically authored information product
... Or, an archive is a collection, of any kind, like, for example the essays
collected in another publication of mine, Richard
Brautigan: Essays on the Writings and Life.
The common theme(s) in these definitions is that an archive
refers to a collection (whether historical records or cultural artifacts), the
location in which this collection is kept, and the information/knowledge experience
potential in that collection. An archive can be as grand as a palace, or as
personal as a photograph. In each case, the archive, and its potential to
transform information into knowledge, is only realized through encounter. No matter the scale, an archive should
function, on one hand, as the adaptive site of public education and democratic
access, and, on the other, serve as an enduring and sacral repository for
precious objects (Haidee Wilson 164).
Models
In building an archive for the literary life of Richard
Brautigan there were several models that I might choose from, or build
upon: hypertext-hyperspatial,
coordination model, and the individualized and mobile model.
Hypertext-Hyperspatial Model
One example is the now familiar hypertext-hyperspatial model
that promotes interactive connections between words and data. As you know, in
this model one CLICKS at certain points upon a seemingly flat landscape of
information and zooms into the bloom of knowledge underneath. This model has
been long argued with regard to its potential for information organization
(McCloud 231).
Coordination Model
Traditional museums have long used the coordination model,
with its emphasis on coordinating multimedia representations of physical
artifacts as a means for providing access to geographically dispersed
audiences. Web-based collocation of digital works such as the archives of works
cataloged and archived by the Electronic Literature Organization are a good
example of this type of the archival infrastructure.
Individualized and Mobile Model
Traditional archiving has often involved the orientation of
artifacts with regard to perceived characteristics of a target audience
comprised of "art patrons." Archiving a literary life may involve the
reorientation of artifacts away from the notion of an "abstract"
public, or audience, toward the individualized and mobile consumer. Information
that is at once distributed, semantic, individualized, and available on demand
could be one result from this model.
Each of these models offers access to a wide range of
artifacts, through multiple means of user-driven access. Artifacts are joined
to others in ways that clarify and embellish them through careful arrangement
and annotation (curatorial documentation or explanation) so as to historicize
those artifacts as cultural or even fetishistic forms. As a result, digital
archiving becomes a tentacular system, reaching out to serve individual
information needs in a broad number of versions.
Figure 2: The front page of the Brautigan Bibliography and Archive website (www.brautigan.net). The information architecture of the website is based on the components of Brautigan's bibliography; his legacy of continued inspiration; response and criticism regarding his work; tools to help users; and information about the website itself.
I borrowed ideas and examples from each of these models to
produce the Brautigan Bibliography and
Archive. My intent was to provide, as stated in the tagline, "A
bio-bibliographical archive for Richard Brautigan, his life, and
writings." In keeping with
Steve Krug's plea to "Don't make me think," my objective was to make
the archive as usable as possible. In this regard, and as noted earlier, I
divided the information structure into obvious components based on Brautigan's
bibliography: Novels, poetry, stories, and other writings. I also wanted to include
information written by others about Brautigan, his works, and life, as well as
his legacy of continued inspiration to other writers, artists, performers,
filmmakers, scholars, and others. And, as should be the case with any good
information resource, I included ways to help users realize their information
needs. Finally, I wanted to provide information about the website itself, its
structure, and history.
Figure 3: Top-level links to information subtopics is provided for each of Brautigan's works. Each of these information categories is based on accepted bibliographic structure as well as concerns for access and usability.
In each case, access and usability is provided for more
specific information groupings. For example, top-level direct links to further
information about each of the major information categories is provided for
users. But, for a user with more specific information needs, the same
information architecture is provided for, say, each of Brautigan's ten published
novels. Assuming an interest in a particular novel, one could select, say Trout Fishing in America ... and, at
the page level, drill directly into informational subtopics devoted to that
particular novel: Background, Previous Publication, First USA Edition(s), Other
Edition(s), Translations, Selected Reprints, Recordings, and Reviews. This
information architecture evolved naturally as I began grouping information I
collected, and, at deeper levels, provided structures to facilitate the
accessibility of information found there.
Figure 4: Example of information overlays from different sources: scholarly accounts of the first public readings of Trout Fishing in America overlaid with conflicting ethnographic reports.
This information, as much as possible, is comprised of
overlays from different sources, scholarly and
ethnographic, for example, to provide a full and richly detailed description of
the events described. This overlay of details and information may
enhance knowledge about a particular event, or create an entirely new
interpretation. For example, scholarly accounts of the first public readings of Trout Fishing in America contend that
Brautigan read his entire manuscript over the course of two nights at a San
Francisco church. An ethnographic report, however, collected via email,
suggests that Brautigan first read his novel to the members of the 14 Street
Arts Theatre in San Francisco. Rather than forcing the research to follow any predetermined agenda, or
authorial voice, I simply placed the various information sources alongside one
another, thus allowing readers and users to make their own decisions from the
overlay and juxtaposition. Any appearance of my own writing was crafted, like
the nameless narrators in many of Brautigan's works, to assume an objective
role of reportage, and avoid any appearance of what Brautigan called
"cannibal carpenter," or the self-aggrandizement of my agenda at the
sake of his personal life (Rommel Drives
On Deep into Egypt 14).
This overlay and juxtapositioning of information sources
quickly prompted linkages because of their stated and implied, obvious and
sometimes subtle cross-references to each other. For example users can find
bibliographical as well as ethnographical information about the various
editions of any of Brautgan's works. The same is true for translations. Wherever possible I have included
personal messages from the translators. This provides heretofore unavailable,
perhaps even unknown information. Reviews of Brautigan's works provide full source citations, an abstract,
and in most instances full text, which can be viewed in separate, scrollable
windows designed not to overpower or lead the user away from the main body of
information.
This attention to usability is central to my work and as
much as possible I have tried to make this archive accessible from a number of
different directions. For example, one might use the provided site search
engine, the A-Z Index, the Site Map, or the FAQs as points of initial entry.
Or, one could approach information biographically / chronologically. For
example, selecting the link to further information about Brautigan during the
1950s, leads to deeper, richer, more detailed information, with further links
and cross-referencing. The division of biographical / chronological information
about Brautigan into decades is, of course, arbitrary, but in this case it
provides a convenient, and very usable information architecture. Or, one could
approach information through the "Image Gallery." Here, images
provide a visual clue, or representation of further information, while
hyperlinks provide easy access and connections to portions of the website where
that information is fleshed out to an appropriate degree through textual
content,
Extensive genealogical information is available as well,
which, in addition to providing yet another entry to the body of information
regarding Richard Brautigan and his writings, also provides important
biographical context for periods and events in his life. Information might also be accessed
through other media resources. As I noted earlier, Brautigan's work includes
spoken voice recordings: one track, "Love's Not the Way to Treat a
Friend," on the Mad River album "Paradise Bar and Grill" and an
entire album, "Listening to Richard Brautigan." Each of these
recordings is available, along with additional information and links to further
resources, including the biographical / bibliographical / chronological categories
already discussed.
Results
As a result of these efforts, Brautigan Bibliography and Archive has become a central source for
all manner of information and knowledge regarding Richard Brautigan, his life,
and his writings. Once online, the website began attracting readers/users, many
of whom found their works mentioned or included in the website, and others who
had shared an experience with Brautigan in the past and now wanted to share it,
again, with me.
Many of these authors provided additional information, beyond
their original publication, or pointed me toward new, and heretofore, unknown
areas to dig for new artifacts. Additionally, I was able to glean information
that prompted the creation of "peaks" in their information
"plains," and thus an exponential increase in the amount and kind of
knowledge I could provide regarding Brautigan's literary life. From those who had known Brautigan, and
in many instances shared experiences or relationships with him, I learned and
was able to include in the website a great deal of ethnographical information
that greatly increased the complexity of what was known about Brautigan, his
life, and writings. For example, from folks to whom Brautigan had dedicated
poems, I learned the context for that dedication, the story behind that poem.
Other contributors told me about how Brautigan arrived at the inspiration to
write a section of a novel, or provided the basis for a short story or poem in
an everyday biographical event.
I included such "feedback" directly into the
website, appropriately labeled and always in the same voice to which it was
communicated to me. I tried to keep my own voice to an observational minimum,
striving instead for a plampiset of multiple voices and a complexity of
observations that, when assembled by a reader's particular track across the
information plain and through the various information peaks, would promote the
creation of a body of knowledge heretofore not possible without a great deal of
research in multiple, disparate locations and contexts.
The response for these efforts has been gratifying. Here are
some examples:
"It is really much more like a 3-D biography, from the
Genealogy to the MP3s. My God, keep up the good work—cornucopia is the
word."
"I wondered what happened to Brautigan, and I discovered
your site. That was three hours ago. Now I'm ready to quit my job and create
without fear, like he did."
"I googled Brautigan and came across your astonishing
site. Next thing I know it's two in the morning!"
"Your great site has become the de facto center for all things Brautigan. Thanks for providing the
splendid resource."
Lessons Learned
In addition to the thrill of such response, there were, for
me, as creator and curator of Brautigan
Bibliography and Archive, discoveries and rewards and knowledge gained.
First, remediation is not as simple as transferring print
context to pixel. Rather than transferal, remediation is the remaking or
refashioning or revisioning of one media in the likeness of another so that the
new media imitates some features of the older medium, but also makes a claim
(either implicit or explicit) to improve the older one.
Second, such remediation can promote multimedia information
overlays and juxtapositions heretofore not possible or practical. The screen
provides unique opportunities for creating liminal portals into a body of
knowledge that can be customized to individual user preferences.
Third, the audience, and its relation with the content is
the driver, not the technology of the screen, as to how such an artifact should
be developed and maintained.
Fourth, new content development models may provide increased
insight into the subject matter. For example, Brautigan often contended, that
his writing was "one man's opinion of life and death in the 20th
Century" (Kline 12D). But, Brautigan's "opinion" draws deeply
from his participation in those events and ideas about which he wrote. By
publicly intertwining his life and writing, by sharing the same corporeal
coordinates with his narrator, Brautigan functioned simultaneously as both the
disinterested societal observer and the ultimate participant observer. Such a
stance provides interesting opportunities for inquiry, and to clear up some of
the mysteries surrounding Richard Brautigan, his life and letters.
All this—some might say
"breathless"—enthusiasm for creating and curating an electronic
archive focusing on the literary life of Richard Brautigan is not without
challenges. These challenges, as I see them, are two fold: first there is the nature of any archive. Second, there is
the nature of approach.
Unless they are
documents of performance, or records of past acts (letters, contracts, reports,
accountings, registers, etc.) the nature of archives may be seen as
potentialities for the future, tokens that change hands during individual
encounters with the archive to provide imaginary restitutions of identity;
points, always, of departure, never arriving, yet always disrupting and
unsettling the sediment of history through their prompting of continual
speculation; disturbing a collection of closed transactions. Seen in this light, the archive is a
residual mark, an index of traces left behind, a manifestation of the potential
in fragments, a destabilization of remembrance as recorded or history as
written, the means for providing the last word on what has come to pass.
I am thinking more and more that archives do not
exist except through interaction with users, and that, of course, can be as
varied as the user's progress through the available information. What is useful
for one user may not be so for the next. In all cases, one must spend time with
the archive in order to best appreciate its depth and complexity, and knowledge
potential, to open up new ways of writing historical accountings. As an example, Brautigan's poetry
collection Please Plant This Book is
unusual in that each of the eight poems takes as its subject either a vegetable
or a California wildflower. Furthermore, each poem is printed on a sealed
packet containing seeds of its subject. Planting instructions are printed on
the other side of the packet. One each of these eight packets was placed in a
cardboard folder and distributed freely.
Figure 5: Brautigan's poetry collection Please Plant This Book, consisting of eight poems printed on seed packets, all contained in a cardboard folder.
While there are accounts from persons who say
they helped assemble and distribute this book, there is nothing to indicate any
order, if there ever was an order, in which the individual packets were placed
in the folder. Metaphorically, it
is a small step from "folder" to "archive" and "seed
packets" to "archival contents." Artistically and politically,
we can see that each and every attempt to apply sequential order to these seed
packets is a fiction. Taken separately, each seed packet provides some details
about Brautigan's intention, while the whole collection, in its archival
container, provides all the details, even if they are unknown, even unknowable.
Severed from their original referent, these seed packets quickly disintegrate
into details whose meanings change with each reordering and reconfiguration.
Thus, the publication Please Plant This
Book, since it carries no verifiable truth itself, is incapable of truth,
having no meaning other than spatial configuration or appearance of the
moment. The content and container
become no different in their general indifference, waiting as they do for their
next encounter with a reader or user to bring them into juxtaposition with one
another. Said another way, the archive is dependent upon the encounter.
What does this mean for our discussion? While there is a
long history of such endeavor in print, and significant examples of such
undertakings in web-based environments, there is, I believe, still much
opportunity left to explore with regard to how one can effectively design and
implement new forms of archival narrative in web-based environments that foster
both interactivity and educational opportunities.
New Model for Research and Publication
Rather than follow the traditional trajectory of amassing
research, working through multiple drafts, and then publishing a reference work
years later, I am moving more immediately, publishing research information as
soon as possible after its acquisition and verification. As a result, Brautigan
Bibliography and Archive has moved beyond mere remediation, becoming instead an
experiment in scholarly research and publication.
This change has led me to deeper and richer information
about previously unknown manuscripts of novels and screenplays written by
Brautigan, to information about an effort to ban his books from California
school libraries, about Brautigan's stints as a teacher of creative writing at
two universities, and to a great deal more behind the scenes information about
his life as a literary figure beyond the man illustrated in the front cover
photographs on several of his early books. My approach to this project has always been an active
experiment with the means by which historical accountings and forms of
remembrance are accumulated, stored, and recovered. Philosophically, I am more
interested in the information / knowledge potential than the technology /
software used to achieve such functionality. So, I am less interested in
whether the archive is static or dynamic and more interested that each user
will find it applicable to her particular information needs. The overarching organizational
structures currently informing my curatorial efforts include traditional print
based bibliographies, efforts to conceptualize efficient and effective
utilization of this information by an audience both informed and new to
Brautigan's works, and the desire to create overlays of diverse information not
heretofore possible in traditional print-based contexts.
Certainly, what I have accomplished so far does
not reflect the limits of possibility. I believe there is still much
opportunity to explore how one can effectively design and implement new forms
of archival narrative in web-based environments that foster both interactivity
and educational opportunities. Would Brautigan be pleased by my efforts? I believe that he
would, intent as he was to have readers discover his books through interaction
with their contents and connections, encountering the words and language which
he so skillfully, and sometimes beautifully recombined and reconfigured seeking
new relationships between referent and reader. Each such encounter
provides inspiration that continues to attract readers to the works of Richard
Brautigan. I believe he would enjoy his new home on
the World Wide Web.
Works Cited
Barber, John F. Richard
Brautigan: An Annotated Bibliography. Jefferson, NC: McFarland, 1990.
---. Richard Brautigan:
Essays on the Writings and Life. Jefferson, North Carolina: McFarland,
2006.
Brautigan Bibliography and Archive. www.brautigan.net.
Brautigan, Richard. A
Confederate General from Big Sur. New York: Grove Press, 1964.
---. Revenge of the
Lawn: Stories 1962-1970. New York: Simon and Schuster, 1971.
---. "Cannibal Carpenter." Rommel Drives On Deep
into Egypt. New York: Delacorte Press/Seymour
Lawrence, 1970. 14.
---. Listening to
Richard Brautigan. Harvest Records (ST-424), 1970.
---. "Love's Not the Way to Treat a Friend." Mad
River. Paradise Bar and Grill.
Capital Records, Harvest (ST-185), 1969.
---. Please Plant This
Book. Santa Barbara, California: Graham Mackintosh, 1968.
---. Sombrero Fallout:
A Japanese Novel. New York: Simon and Schuster, 1976.
---. The Hawkline
Monster: A Gothic Western. New York: Simon and Schuster, 1974.
---. "The Light." Eugene High School News 19 Dec. 1952: 5.
---. The Pill Versus the Springhill Mine Disaster. San
Francisco, California: Four Seasons Foundation, 1968.
---. "The Return of the Rivers." San Francisco,
California: Inferno Press, May 1957.
---. Trout Fishing in
America. San Francisco: Four Seasons Foundation, 1967.
---. Willard and His
Bowling Trophies: A Perverse Mystery. New York: Simon and Schuster, 1975.
Brucker, Carl and Farhat M.
Iftekharuddin. "Richard Brautigan 1935-1984." Beacham's Encyclopedia of Popular Fiction. [Vol. 1]. Ed. Kirk H. Beetz, Ph.D. Osprey, FL: Beacham Publications, 1996, 2000. 222-227.
Kline, Betsy. "A Cult Figure in the 1960s,
Brautigan Has Successfully Moved into a New Era." Kansas City Star 21 Dec. 1980: 1, 12D.
Krug, Steve. Don't
Make Me Think: A Common Sense Approach to Web Usability. Berkeley, CA: New
Riders Publishing, 2000.
Kuny, Terry. "The Digital Dark Ages?
Challenges in the Preservation of Electronic Information." International Preservation News (17) May
1998. http://www.ifla.org/V I/4/news/17-98.htm#2
Manovich, Lev. The
Language of New Media. Cambridge, MA: The MIT Press, 2001.
McCloud, Scott. Reinventing Comics. New York: Paradox Press, 2000.
Sterne, Jonathan. "Out with the
Trash." Residual Media. Charles
R. Acland, editor. Minneapolis: University of
Minnesota Press, 2007.
Wilson, Haidee. "Every Home an Art
Museum." Residual Media. Charles
R. Acland, editor. Minneapolis: University of
Minnesota Press, 2007.
John F. Barber, Ph. D. teaches in the Digital Technology and Culture program at Washington State University Vancouver. His publication and teaching focus on th theory and practice promoted by shifting relationships between technology, art, science, and the humanities across three broad areas: Technology Studies, Usability and Interface Design, and Archiving and Curating.
|